There are few things men cannot do. Ask men, they’ll tell you they make the best chefs, Nobel laureates, mechanics, plumbers, sportspersons, doctors, engineers, politicians, leaders, everything.
They leave just one thing at the mercy of woman: honour. That, is a woman’s responsibility. In a woman’s honour lies that of the village, community, and society. So, she had better not lose it. Rather, she had better not loose herself. She need not be a chef, nor a Nobel laureate, nor mechanic, plumber, sportsperson, doctor, engineer, politician, or a leader or anything if she does not have this ‘Honour’.
Sharad Yadav’s latest speech made me go look up the word ‘honour’ in the dictionary. I knew it had to do something with respectability but I wanted more clarity. I find honour as a noun is about ‘high respect’, and ‘the quality of knowing and doing what is morally right’. Honour, as a verb, also means ‘to fulfill promises’, like when we say: he’s the kind of man that honours his word.
I think Sharad Yadav should do the same exercise. He seems to have mixed up ‘honour’ as a noun with ‘honour’ as a verb. He said in a recent speech of his, “The honour of being able to cast a vote is a much bigger honour than your daughter’s honour” (excerpted from a Times of India report link here).
Yes, there is honour in a citizen casting one’s vote, fulfilling one’s duty as a citizen – it’s an honorable thing to do. But, what does he mean by daughter’s honour?, I pray he explains. I’m assuming he won’t, based on a simple conjecture that he is incapable of doing so; for had he been able, this nastiness wouldn’t have erupted in the first place.
To the likes of Sharad Yadav, men have ‘honour’ as a verb while women have to contend with the ‘noun’. The dictionary is split down the middle. Men do, Women are.
Women have to wear the noun around their hips or they can’t be respectable. Men can simply talk about ‘honour’ and bingo, they’re respectable! It is indeed remarkable that in the world of men like Sharad Yadav, who value ‘honour’ of vote more than ‘honour’ of daughters that daughters are thrust with the responsibility of maintaining their honour while at the same time having their ‘honour’ attacked all the time, again by men like Sharad Yadav who enforce ‘honour’ upon these same women.
It’s basically an insidious patriarchal game where men decide what ‘honour’ is, whose burden it should be, and who is responsible for keeping it.
I hope I am not being too unjust in making this assumption about Sharad Yadav being another hopeless politician whose brain is addled with toxic patriarchy. I have these words of his to produce here: “If daughter’s honour is compromised, it only affects the village or community but if the vote’s honour is compromised, it impacts the entire nation.”
I want him to explain how exactly is a daughter’s honour compromised – who compromises her honour and through what actions. Also, if and when a daughter’s honour is compromised, how does it affect a whole village or a community? What has he done, if he has done anything at all, to ensure a daughter’s honour is not compromised?
And, why does he think a voter’s honour more important than that of a daughter? A daughter means 50% of our population and is also a voter. Moreover, daughters go through their lives every single day. A voter comes into the reckoning once every five years.
Finally, what about the honour of a man? Or does he think men don’t have to worry about honour? Is it found in the same place as it is not in a woman? Is that the reason why women have to have their honour ‘protected’ by men who are born honourable?
Have the likes of Sharad Yadav ever thought deeply about their issues with honour?